Praise for the Highest MercyThis is a translation of part of a speech delivered in Oriya by Śrīla Gour Govinda Swami Mahārāja on September 2, 1993, the 155th anniversary of the appearance of Śrīla Bhaktivinoda Ṭhākura. On that day a public meeting was held at the Dinabandhu Sahoo Law College, Kendrapara, Orissa, to glorify Ṭhākura Bhaktivinoda, whose portrait was installed in honor of his being the first law graduate of Orissa. namo bhaktivinodāya sac-cid-ānanda-nāmine gaura-śakti-svarūpāya rūpānuga-varāya te
“I bow down to Śrī Śrīla Saccidānanda Bhaktivinoda Ṭhākura, who is the embodiment of the energy of Śrī Gaurasundara and a great sādhu in the line of the followers of Śrī Rūpa Gosvāmī Prabhupāda.”
Śrīla Saccidānanda Bhaktivinoda Ṭhākura was born with the name Sri Kedarnath Dutta on September 2, 1838. He appeared in the village of Ula, in the district of Nadia, West Bengal, which was his maternal uncle’s home, but the house of his forefathers is in the village of Chhoti in the Kendrapara District of Orissa. Chhoti is the śrīpāt, the native place of Śrīla Bhaktivinoda Ṭhākura, and he resided here.
Having been decorated with the dust of Bhaktivinoda Ṭhākura’s lotus feet, this is a very sacred place, but most people have not known about it. This place is now coming to everyone’s notice because of the blessings of Bhaktivinoda Ṭhākura. Getting the strength of that blessing, the research scholar Dr. Fakir Mohan Das has been working to reveal this place to the world. Without such blessings, no one can do this work. Śrīpāda Fakir Mohan Das may face much opposition, but after resisting this opposition strongly, he will surely establish the real truth.
Three Catagories of Dayā
What is the best welfare work for the world? Ṭhākura Bhaktivinoda has expressed the following in his monthly journal Sajjana-toṣaṇī: Showing compassion, dayā, to living entities can be divided into three categories,
- Deha-sambandhinī-dayā, which means showing kindness to the material body of the living entity through sat-karma, auspicious deeds. Giving food to a hungry person, supplying medicine to a patient, giving water to a thirsty person, and supplying winter clothes to a poor person suffering from the cold are acts of kindness to the material body.
- Manaḥ-sambandhinī-dayā, which means showing kindness to the mind by giving knowledge.
- Ātma-sambandhinī-dayā, which means showing kindness to the soul, which is the best dayā of all. By such kindness one attempts to save a person from all worldly sufferings by giving him devotion to Lord Kṛṣṇa. Some persons consider acts of kindness to the body to be very auspicious. Others, who are learned persons, emphasize acts of kindness to the mind, but pure devotees of the Lord act for the eternal welfare of the living entities by preaching devotion.
He Exhibited the Topmost Type of Compassion
Śrīla Bhaktivinoda Ṭhākura exhibited the topmost type of compassion or welfare work, but how many people understand it? How many people glorify the qualities of such Vaiṣṇava sādhus and mahājanas? Even learned persons do not understand the work of the Vaiṣṇavas.
We see that those who have done or are doing something for the welfare of the body or mind are highly glorified, but who is speaking the glories of those doing welfare work for the soul? How many people have spiritual knowledge? How many people realise the soul? How many people have the vision to see the soul? The sādhu-mahājanas have dedicated their whole lives for doing welfare work for the soul. By their blessings, spiritual vision has been received by many persons. Who knows and glorifies these sādhus and mahājanas? In this material world, no one speaks about their great works and efforts.
He Exercised His Mighty Pen
Śrīla Ṭhākura Bhaktivinoda left this world on June 23, 1914. He dedicated his whole life to preaching Gauḍīya Vaiṣṇavism and spiritualism, or bhāgavat-dharma [eternal service to God]. In the Bhagavad-gītā it is said, yadā yadā hi dharmasya glānir bhavati bhārata: Whenever and wherever there is a decline in religious practice, Lord Kṛṣṇa Himself descends along with His followers to re-establish the principles of religion. Ṭhākura Bhaktivinoda is the embodiment of this verse. In this age of scepticism and fruitless nihilism, he exercised his mighty pen to re-establish sanātana-dharma, eternal religion. Inspired by the Gauḍīya Vaiṣṇava Ācāryas, he wrote book after book, refuting materialistic views based on nihilism and atheism. By speaking on the eternal Vedas, on civilization and education, he enlightened many conditioned souls who had forgotten their real spiritual identity. Without imparting scriptural knowledge there is no means to bring the living entities, who are oppositely attracted, towards para-tattva, the Supreme Truth.
He Strung Together the Teachings of
the Gauḍīya Gurus
Gauḍīya gurus such as Śrīla Rūpa Gosvāmī, Śrīla Sānatana Gosvāmī, and Śrīla Jīva Gosvāmī did the work of spiritual masters by analyzing the Śrīmad-Bhāgavatam and commentaries on it. The Bhāgavatam is the essence of the eternal Vedic sound and the mature fruit of the desire tree of the Vedic literature. Ṭhākura Bhaktivinoda nicely strung together the teachings of these Gauḍīya gurus in easy and simple language. Therefore, after the six Gosvāmīs, Ṭhākura Bhaktivinoda is known as the Seventh Gosvāmī.
Following in the footsteps of Śrīla Jīva Gosvāmī, in 1884 Bhaktivinoda re-established the Viswa Vaishnava Sabha (World Vaishnava Congregation) and preached the Vedic religion—Upaniṣads, Vedānta Sūtras, Śrīmad-Bhāgavatam—as well as the life and philosophy of Śrī Caitanya Mahāprabhu. His son Śrīla Bhaktisiddhānta Sarasvatī Goswami Prabhupāda inherited these bright qualities from him and preached this great ideology of Gauḍīya Vaiṣṇavism throughout the Indian subcontinent, from the Himalayas to the oceans and abroad.
Śrīla Bhaktivinoda’s Great Call
Ṭhākura Bhaktivinoda wrote more than one hundred books, both original works and commentaries, in English, Sanskrit, and Bengali. His numerous devotional songs, immersed in divine love born of full surrender, reveal his deep love for Lord Śrī Kṛṣṇa. These songs have inspired all types of people, from ordinary conditioned souls to highly elevated devotees. His books of devotional songs, such as Śaraṇāgati, Gītāvalī, and Kalyāṇa-Kalpataru, are food for the soul and are very praiseworthy in human society. In this age of short-lived sensual pleasure and false renunciation, these books are Bhaktivinoda’s great call for those who are thirsty to get a taste of Vaikuṇṭha [spiritual] love. Who can imagine the kindness he has shown?
Hear the Devotional Message Spoken by Mahājanas
Conditioned souls, being victims of illusion and the repetition of the cycle of birth and death, are prone to commit errors. The material world created by the Lord is our testing place. Here at every step we are continually being tested by māyā. To pass this test one has to hear the devotional message spoken by mahājanas like Śrīla Bhaktivinoda Ṭhākura.
Bhaktivinoda’s teachings should be preached more and more. If the leaders of present-day society sincerely desire the welfare of humanity, they should deeply cultivate and introspectively reflect upon these teachings. Please practice these teachings in your life and teach them to the world. This will surely bring auspiciousness and the unlimited blessings of Ṭhākura Bhaktivinoda.
I pray for his blessings as follows:ādadāna stṛṇaṁ danter idaṁ yāce punaḥ punaḥ bhaktivinoda-pādābja-reṇuḥ syāt janma-janmani
“Keeping straw between my teeth, I pray repeatedly that life after life I may be a particle of dust at the lotus feet of Ṭhākura Bhaktivinoda.”
Jaya! Śrī Śrīla Saccidānanda Bhaktivinoda Ṭhākura ki jaya!