Kṛṣṇa is viṣaya-vigraha, the object of love, and guru-vaiṣṇava is āśraya-vigraha, the abode of love. The only activity of such guru-vaiṣṇavas is hari-kīrtana. They have no other activity. Unless the āśraya-vigraha-avatāra ācārya-śrī-gurudeva does kīrtana, how can you understand the tattva of the viṣaya-vigraha? How can you understand the tattva of the nāma, rūpa, guṇa, parikara, and līlā of viṣaya-vigraha? We cannot understand unless ācārya-gurudeva does kīrtana.
No one can understand the grantha-avātāra, śāstra-avatāra, the incarnation of all śāstras, Śrīmad-Bhāgavatam. It is the vāṇī incarnation of Lord Kṛṣṇa.
No one can understand the bhāgavata-tattva, the purport of this śāstra-avatāra, unless ācārya-gurudeva, who is āśraya-vigraha, does kīrtana. Śrī-nāma and śrī-mantra have appeared in this material world as śabda-avatāra, but unless ācārya-avatāra does kīrtana in the ears of the śiṣya, disciple, it will not be effective at all.
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